- Highlighting what was included in the First Pledge of ‘Aqabah in Makkah before Jihad was made obligatory upon them.
- As-Sindi said: His statement (in righteousness): It is evident that all of the Prophet's commands are righteous, and it is inconceivable for him to command otherwise. The mention of (in righteousness) serves as a reminder of the reason for the obligation to obey and that there is no obedience to a created being in matters that go against what is right. Moreover, it highlights that the conditions of obedience in pledges should always specify adherence to what is right, rather than being absolute.
- Muhammad ibn Ismā‘īl at-Taymi and others said: The prohibition of killing was specifically mentioned concerning children because it involves both murder and severing ties of kinship, making the prohibition even more emphatic. Additionally, it was highlighted because it was widespread among them, i.e., burying daughters alive and killing sons out of fear of poverty. Alternatively, children were specifically mentioned because they are unable to defend themselves.
- An-Nawawi said: The general indication of this Hadīth is specified by Allah's statement: {Allah does not forgive associating partners with Him}, so if an apostate is killed for his apostasy, killing does not serve as expiation for him.
- Al-Qādi ‘Iyād said: The majority of scholars hold that the Hudūd (prescribed legal punishments) are expiations for sins.
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