- Highlighting some aspects of the Prophet's manner of performing prayer.
- The obligation of the Opening Takbīr, which prohibits any speech or action inconsistent with what is to be said and done in prayer.Nothing else can serve as a substitute for it as the means of commencing the prayer.”
- The obligation of reciting Al-Fātihah.
- Rukū‘ (bowing) is obligatory, and the best manner of performing it is with the back being level, neither raised nor lowered.
- Rising from bowing is obligatory, as is standing upright and straight after it.
- Sujūd (prostration) is obligatory, as is rising from it and sitting upright in balance afterward.
- It is legitimate for the person praying to spread his left leg and keep his right foot erect while sitting during prayer. As for the final Tashahhud in prayers that have two Tashahhuds, such as Maghrib and ‘Ishā’, the prescribed posture is Tawarruk (sitting with the left thigh on the ground and the right foot erect), as mentioned in other Hadīths.
- The prohibition against imitating the sitting posture of the devil, which is to sit on one's heels while spreading the feet flat on the ground, or to place both feet upright and sit between them on the ground.
- The prohibition against resembling a wild beast in its manner of lying down—that is, when the person praying spreads his forearms flat on the ground during prostration—for this posture reflects laziness and weakness.
- The prohibition against imitating the devil or animals in their actions.
- The obligation to conclude the prayer with Taslīm, which is a supplication for safety and well-being from all evils and shortcomings for oneself, the worshippers present, and the absent righteous believers.
- The obligation of tranquility during prayer.
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